Paul’s ministry of the gospel was characterized by an unparalleled integrity. When he brought the gospel to Thessalonica, he was met with much opposition. Even so, he declares “we were bold in our God to speak unto you the gospel of God with much contention” (I Thessalonians 2:2). This boldness certainly found its origin in the Spirit of God, but no doubt was made more effectual by a character that was beyond reproach.
Paul testified first to the purity of his message, “for our exhortation was not of deceit, nor of uncleanness, nor in guile: but as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts” (I Thessalonians 2:3-4). The word “deceit” in the original language means pure from error. It speaks to the content of the message. It was reliable, trustworthy; hence, it would not take them down the wrong road. The phrase “nor of uncleanness” has reference to the effect of the message. The gospel of God would not provoke them to immorality, which was a fundamental adornment of the pagan religions from which they came.
He emphasized the purity of his motive. His governing principle was pleasing God from a privileged position. God had entrusted him with the gospel (“allowed of God”) and it was his aim to please him rather than men. I’m sure we are all familiar with men and ministries where that goal simply does not resonate clearly with their labor.
He went on to say “neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ” (I Thessalonians 2:5-6). He had mentioned previously that there was no “guile” involved. He did not try and “bait” them. He did not try to lull them into a false sense of security with flattering words. His motivation was pure, not shaped by greed (“a cloak of covetousness”) nor did he seek the praise and glory of men.
Paul even maintained that he would not be “burdensome, as the apostles of Christ” to them. He had the right and privilege as an apostle to be financially supported by the church, but he would not exercise that right. He wanted nothing to take away from his ministry or give cause to others to despise his message.
Paul’s message was from God and God uses pure vessels for his work. We, too, are God’s servants though we may not be vocational ministers of the gospel. We are nonetheless his witnesses and it is our opportunity and privilege to serve others in his name. We are walking testimonies of the grace of God, a grace that has delivered us from sin. Our lives should be pure, genuine, transparent, and marked by truth because we live and walk before an audience of One – Jesus Christ.
From the Chaplain 